Showing posts with label FolkInstrument. Show all posts
Showing posts with label FolkInstrument. Show all posts

Sunday, December 4, 2011

খন লোকনাট্যের বাজনদারেরা




মালাকার সম্প্রদায়ের সরতাজ শিল্পী মধুমঙ্গল মালাকারের দিনাজপুরের ইটাহারের কাছে মুষ্কিপুর গ্রামে কার্তিক পুজো হয়েছিল ১৭ থেকে ১৯ নভেম্বর, ২০১১. কলাবতী মুদ্রা এ বছর সেই পুজোর সাক্ষী ছিল. কাতিপুজোর নানান অভিজ্ঞতা, আলপনা, পুজোর উপাচারসহ বিসর্জনের ছবিও আমরা পরিবেশন করব এখানে. 
কিন্তু এখন বিসর্জনের পরেরদিন ঊষাহরণের একটি দল দিনাজপুরের লোকনাট্য খন পরিবেশন করে. এখানে খনের বাদ্যযন্ত্রীদের ছবি দেওয়া হল. ভবিষ্যতে নাট্যের নানান ছবি পরিবেশন করা যাবে 

Monday, September 6, 2010

Sarinda

Sarinda a type of string instrument, made of wooden frame, hide, string and bow. The flat portion of the main structure is narrowed from both sides and the upper portion is covered with a hide. The rest of the structure looks like a stick, with the head shaped in the form of a bird, a horse or even human bodies like Radha-Krishna. Three strings are bridged by a block of wood at one end and are tied to the pegs at the other. The sarinda is played with a bow, made of the hair of tails of animals or silk strings. The sarinda can be seen in the northern parts of Bengal, mostly, Dinajpur, Coochbihar & Jalpaiguri districts. The instrument is played to accompany BICHAR GAN, MURSHIDI GAN, songs for BOAT RACEs, KAVI GANs, Dotrapala, Kushangaan etc. But it can also be used as a solo instrument.

Saturday, May 2, 2009

TusuAndBhaduriyaSailaa

Makar(Makar = Type of Mythic Crocodile, carrier of Goddesses Ganga) Sankranti(Sankranti = last day of a month) is an important festival in all parts of Bengal. The Tusu Parab is held in Birbhum & adjacent Districts on this occasion.

Groups of young girls gather every evening throughout the month of Pous (December-January) and sing songs which have been termed by the generic term Tusu. Every day during this month young women gather and dance to songs which are called Tusu songs. The songs are accompanied by simple group movements: there is no other accompaniment. On the day of Makar Sakranti, people gather around a pond or a river, mostly out of the village adjacent to Jharkhand. After offering their prayers to Goddess Tusu, people sing and dance on the banks of the river or pond. The dance consists of simple group movements that are accompanied by Tusu songs. Earlier there are no instruments used for the songs, now a days dhil, sanai nd other instruments can be seen.

The men also have their particular songs and dances for the occasion and these are known as the Bhaduriya Sailaa.

Monday, April 13, 2009

Dotara

The dotara (or dotar) is a two or four stringed musical instrument resembling a small guitar. It is commonly used in West Bengal, and dates from the 15th-16th century when it was adopted by the ascetic cults of Bauls and Fakirs.
The dotara is the singlemost important folk instrument used in various genres of folk music throughout the land of Bengal. It has two main forms, the Bangla and the Bhhawaiya. The Bangla form originated in "Rahr Bangla" where it is still predominantly played. It has metal strings, which give it a brighter tone than other instruments played in the area.
The Bhhawaiya form dotara is almost extinct in contemporary times and has a more primeval beginning than its Bangla cousin. Again the strings are its striking feature, being either made of thick cotton strings or more popularly of catgut, giving it a more bass timbre. This instrument is widely used in the Bhhawaiya, Goalparia and Mahishali forms of folk music prevailing in and around the Bengal Province (which makes this instrument trans-regional, as this includes areas in Assam and East Bihar).
The dotara is a stringed, pluck instrument, played in an open note combination, widely accompanying the beat and rhythm structure of folk percussions such as Dhhol, Khhol or Mandira.
It is made out of neem or other species of hardwood, with an elongated, roundish belly for a sound box, tapering to a narrowish neck culminating in a peg box which is elaborately carved in the shape of peacock-head, swan-head or other animal motif. The narrow neck serves as the finger-board (albeit without frets)—this is made of brass or steel (as in a sarod) and particularly lends the liquid form to the tonal quality (as opposed to the discrete quality of a fretted instruments). The sound box of the instrument is covered with a tightly stretched kid-skin or lizard-skin, as in a rabaab or a sarod. In fact, the dotara is a simpler folk version of sarod.
The name of the instrument itself suggests two-strings—Bengali “Do”=Two, Bengali “Tar”=String—which suffices both as an octave for a complete set of notes in a scale as well as the bass and treble of the percussion (the low strung string serving as bass and the higher one as treble). However, the contemporary instrument can have as many as four strings or more (which gives a little more than two and a half of an octave) and increases the versatility of the instrument in terms of both music and rhythm. With four strings, the tuning structure is as follows (from top to bottom)—Do(lower)-Soh(lower)-Do-Fah , with Do being the dominant/root note of the song.